![]() The mantra is held in supreme regard by the Vaishnavas, the adherents of Vishnu who make up the dominant denomination within Hinduism. !Ranganathaswamy Temple, Srirangam si0589|||Ranganathaswamy Temple, Srirangam. He proclaimed that Narayana was the supreme deity, all-merciful and all-bountiful, and that he was the path towards the achievement of bliss. Periyalvar, an Alvar, a poet-saint of the Sri Vaishnava tradition, invoked the mantra to convince the Pandya king of Madurai of the supremacy of Vishnu. Despite repeated instruction by his instructors to chant the invocation, “ Hiranyaya namah” (glory to Hiranya), the devotee sticks to his favoured mantra, “ Om Namo Narayanaya Namah” (glory to Narayana). The mantra is also often associated with Prahlada, a daitya devotee of Narayana, and the son of Hiranyakashipu. The Narayana Upanishad also remarks upon the mantra, stating that one attains Vaikuntha by chanting it. The Narada Purana furnishes the following details regarding the chanting of this mantra: If a man performs the japa of chanting the mantra in the banks of the river Ganga, he would achieve moksha. The sage and philosopher Yajnavalkya provides an explanation of the breakdown of the components of the mantra: In the Vaishnava Upanishads, the Samashti-Yantra, the words described over Ananta, the seat of Vishnu, bear the ashtakshara. Hence, it is a mantra that is associated with submission to God, accepting one’s existence in the grand design, as well as seeking the protection of Vishnu. Nara refers to “water”, and anaya means “abode” or “shelter.” Narayana is an epithet of Vishnu, whose celestial realm is Vaikuntha, amid the cosmic waters of creation. Narayanaya is a term that may be translated as “to or of Narayana”. Namo can be translated from Sanskrit as “to bow to” or “to pay homage to”, as well as refer to an individual’s name. The mantra is often specified as being invoked by the characters of these scriptures to gain salvation from the deity, and as an instruction to the devotees of Narayana in the performance of rituals.Īccording to the Tarasara Upanishad, om is the divine sacred syllable that represents the nature of Brahman, the Ultimate Reality that is unchanging and eternal. Om Namo Narayanaya is heavily featured in Hindu literature, especially in the Upanishads and the Puranas. Ishvara/Virata/Purusha/Bhagavan/Paramatma !Arulmigu Sri Parthasarathyswamy Temple-Narayana Krishnaraja Puram,Triplicane,Chennai-Tamil Nadu 600005-DSC 0023 03|||Parthasarathy Perumal temple, Chennai Syllable ![]() !Hindoo Gods Wallpaper|||A painting of Narayana It is traditionally believed that this mantra revealed its significance and meaning to these sages through their penances, after which they shared it with seekers as a means of self-realisation. In the Sama Veda, *‘Om Namo Narayanaya’ * is said to have been taught by Vedic sages to the seekers who came to them for wisdom. It is an invocation addressed to Narayana, the god of preservation, the form of Vishnu who lays in eternal rest beneath the cosmic waters. Om Namo Narayanaya (ॐ नमो नारायणाय), also referred to as the Ashtakshara (eight syllables), and the Narayana Mantra, is among the most popular mantras of Hinduism, and the principal mantra of Vaishnavism.
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